You’re shaking … so am I. It’s because of Jerusalem, isn’t it? One doesn’t go to Jerusalem, one returns to it. That’s one of its mysteries.”
― Elie Wiesel, A Beggar in Jerusalem
In Jerusalem
BY MAHMOUD DARWISH
TRANSLATED BY FADY JOUDAH
In Jerusalem, and I mean within the ancient walls,
I walk from one epoch to another without a memory
to guide me. The prophets over there are sharing
the history of the holy ... ascending to heaven
and returning less discouraged and melancholy, because love
and peace are holy and are coming to town.
I was walking down a slope and thinking to myself: How
do the narrators disagree over what light said about a stone?
Is it from a dimly lit stone that wars flare up?
I walk in my sleep. I stare in my sleep. I see
no one behind me. I see no one ahead of me.
All this light is for me. I walk. I become lighter. I fly
then I become another. Transfigured. Words
sprout like grass from Isaiah’s messenger
mouth: “If you don’t believe you won’t be safe.”
I walk as if I were another. And my wound a white
biblical rose. And my hands like two doves
on the cross hovering and carrying the earth.
I don’t walk, I fly, I become another,
transfigured. No place and no time. So who am I?
I am no I in ascension’s presence. But I
think to myself: Alone, the prophet Muhammad
spoke classical Arabic. “And then what?”
Then what? A woman soldier shouted:
Is that you again? Didn’t I kill you?
I said: You killed me ... and I forgot, like you, to die.
A Song On the End of the World
Czeslaw Milosz, 1911 - 2004
On the day the world ends
A bee circles a clover,
A fisherman mends a glimmering net.
Happy porpoises jump in the sea,
By the rainspout young sparrows are playing
And the snake is gold-skinned as it should always be.
On the day the world ends
Women walk through the fields under their umbrellas,
A drunkard grows sleepy at the edge of a lawn,
Vegetable peddlers shout in the street
And a yellow-sailed boat comes nearer the island,
The voice of a violin lasts in the air
And leads into a starry night.
And those who expected lightning and thunder
Are disappointed.
And those who expected signs and archangels’ trumps
Do not believe it is happening now.
As long as the sun and the moon are above,
As long as the bumblebee visits a rose,
As long as rosy infants are born
No one believes it is happening now.
Only a white-haired old man, who would be a prophet
Yet is not a prophet, for he’s much too busy,
Repeats while he binds his tomatoes:
No other end of the world will there be,
No other end of the world will there be.
Three Jerusalem Poems
by Yehuda Amichai
Jerusalem
On a roof in the Old City
laundry hanging in the late afternoon sunlight
the white sheet of a woman who is my enemy,
the towel of a man who is my enemy,
to wipe off the sweat of his brow.
In the sky of the Old City
a kite
At the other end of the string,
a child
I can’t see
because of the wall.
We have put up many flags,
they have put up many flags.
To make us think that they’re happy
To make them think that we’re happy.
Visits of condolence is all we get from them.
They squat at the Holocaust Memorial,
They put on grave faces at the Wailing Wall
And they laugh behind the heavy curtains
In their hotels.
They have their pictures taken
Together with our famous dead
At Rachel’s Tomb and Herzl’s Tomb
And on the top of Ammunition Hill.
They weep over our sweet boys
And lust over our tough girls
And hang up their underwear
To dry quickly
In cool, blue bathrooms.
Once I sat on the steps by a gate at David’s Tower. I placed my two heavy baskets at my side. A group of tourists was standing around their guide and I became their target marker. “You see that man with the baskets? Just right of his head there’s an arch from the Roman period. Just right of his head.” “But he’s moving, he’s moving!” I said to myself: “redemption will come only if their guide tells them, ‘You see that arch from the Roman period? It’s not important: but next to it, left down and a bit, there sits a man who’s bought fruit and vegetables for his family.’”
Ecology of Jerusalem
The air over Jerusalem is saturated with prayers
and dreams
like the air over industrial cities.
It’s hard to breathe.
And from time to time a new shipment of history
arrives
and the houses and towers are its packing materials.
Later these are discarded and piled up in dumps.
And sometimes candles arrive instead of people
and then it’s quiet.
And sometimes people come instead of candles
and then there’s noise.
And in enclosed gardens heavy with jasmine
foreign consulates,
like wicked brides that have been rejected,
lie in wait for their moment.
I abandoned your shores, Empress,
against my will.
-- Aeneid, Book 6
Dido and Aeneus by Joseph Brodsky
The great man stared through the window
but her entire world ended with the border
of his broad Greek tunic, whose abundant folds
resembled the sea on hold.
And he still stared out through the window, and his gaze
was so far away from here, that his lips were immobile
like a seashell where the roar is hidden, and the horizon
in his goblet was still.
But her love
was just a fish—perhaps which might
plunge into the sea in the pursuit of the ship,
and knifing the waves with the supple body,
perhaps yet overtake him—but he,
he in this thoughts already strode upon the land.
And the sea became a sea of tears.
But, as one knows, precisely at the moment
of despair, the auspicious wind begins to blow.
And the great man left Carthage.
She stood before the bonfire, which her soldiers
had kindled by the city walls,
and she envisioned between the flame and smoke of the fire
how Carthage silently crumbled
ages before Cato’s prophecy.
Anna Akhmatova
11
I abandoned your shores, Empress,
against my will.
-- Aeneid, Book 6
Don't be afraid -- I can still portray
What we resemble now.
You are a ghost -- or a man passing through,
And for some reason I cherish your shade.
For awhile [sic] you were my Aeneas --
It was then I escaped by fire.
We know how to keep quiet about one another.
And you forgot my cursed house.
You forgot those hands stretched out to you
In horror and torment, through flame,
And the report of blasted dreams.
You don't know for what you were forgiven ...
Rome was created, flocks of flotillas sail on the sea,
And adulation sings the praises of victory.
1962
Komarovo
A poem to cross a desert with (採菊東籬下)
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